Gems for Youth

The Strength of Youth

"Living the standards set in For the Strength of Youth will make you feel good about yourself. Write those standards into your heart and mind, and live accordingly. Compare each of those standards with where you are today. Listen to the Spirit, who will teach you what you need to do to become more like Jesus."

(Dieter F. Uchtdorf, "See the End from the Beginning," Ensign, May 2006, 45)

Using the Supernal Gift of Prayer

Elder Richard G. Scott Of the Quorum of the Twelve Apostles

Prayer is a supernal gift of our Father in Heaven to every soul.
This conference began with a profoundly moving presentation of the classic hymn "Sweet Hour of Prayer" by the magnificent Mormon Tabernacle Choir. The familiar lyrics remind us that prayer is the source of comfort, relief, and protection, willingly granted by our loving, compassionate Heavenly Father.

The Gift of Prayer

Prayer is a supernal gift of our Father in Heaven to every soul. Think of it: the absolute Supreme Being, the most all-knowing, all-seeing, all-powerful personage, encourages you and me, as insignificant as we are, to converse with Him as our Father. Actually, because He knows how desperately we need His guidance, He commands, "Thou shalt pray vocally as well as in thy heart; yea, before the world as well as in secret, in public as well as in private."
It matters not our circumstance, be we humble or arrogant, poor or rich, free or enslaved, learned or ignorant, loved or forsaken, we can address Him. We need no appointment. Our supplication can be brief or can occupy all the time needed. It can be an extended expression of love and gratitude or an urgent plea for help. He has created numberless cosmos and populated them with worlds, yet you and I can talk with Him personally, and He will ever answer.

How Should You Pray?

We pray to our Heavenly Father in the sacred name of His Beloved Son, Jesus Christ. Prayer is most effective when we strive to be clean and obedient, with worthy motives, and are willing to do what He asks. Humble, trusting prayer brings direction and peace.

Don't worry about your clumsily expressed feelings. Just talk to your compassionate, understanding Father. You are His precious child whom He loves perfectly and wants to help. As you pray, recognize that Father in Heaven is near and He is listening.

A key to improved prayer is to learn to ask the right questions. Consider changing from asking for the things you want to honestly seeking what He wants for you. Then as you learn His will, pray that you will be led to have the strength to fulfill it.

Should you ever feel distanced from our Father, it could be for many reasons. Whatever the cause, as you continue to plead for help, He will guide you to do that which will restore your confidence that He is near. Pray even when you have no desire to pray. Sometimes, like a child, you may misbehave and feel you cannot approach your Father with a problem. That is when you most need to pray. Never feel you are too unworthy to pray.

I wonder if we can ever really fathom the immense power of prayer until we encounter an overpowering, urgent problem and realize that we are powerless to resolve it. Then we will turn to our Father in humble recognition of our total dependence on Him. It helps to find a secluded place where our feelings can be vocally expressed as long and as intensely as necessary.
I have done that. Once I had an experience that caused me immense anxiety. It had nothing to do with disobedience or transgression but with a vitally important human relationship. For some time I poured my heart out in urgent prayer. Yet try as I might, I could find no solution, no settling of the powerful stirring within me. I pled for help from that Eternal Father I have come to know and trust completely. I could see no path that would provide the calm that is my blessing generally to enjoy. Sleep overcame me. When I awoke, I was totally at peace. Again I knelt in solemn prayer and asked, "Lord, how is it done?" In my heart, I knew the answer was His love and His concern for me. Such is the power of sincere prayer to a compassionate Father.
I have learned much about prayer by listening to President Hinckley offer supplications in our meetings. You can also learn from him by carefully studying the exceptional public prayer he offered at the conclusion of the October 2001 conference for Father's children throughout the world. He prayed from his heart, not from a prepared manuscript. (For convenience that prayer is reproduced at the end of this message.)

Study that prayer, and you will find that there are no vain repetitions, no posturing to impress others, as sometimes occurs. He combines simple words eloquently. He prays as a humble, trusting son who knows well his beloved Father in Heaven. He confides in the certainty that His answer will come when most needed. Each prayer is tailored to its purpose, with a clear statement of what needs resolution, as well as ample expression of gratitude for specific, recognized blessings. His spontaneous prayers are like crafted gems, a silent witness to the fundamental place prayer has occupied in his life for many, many years.

How Are Prayers Answered?

Some truths regarding how prayers are answered may help you.
Often when we pray for help with a significant matter, Heavenly Father will give us gentle promptings that require us to think, exercise faith, work, at times struggle, then act. It is a step-by-step process that enables us to discern inspired answers.
I have discovered that what sometimes seems an impenetrable barrier to communication is a giant step to be taken in trust. Seldom will you receive a complete response all at once. It will come a piece at a time, in packets, so that you will grow in capacity. As each piece is followed in faith, you will be led to other portions until you have the whole answer. That pattern requires you to exercise faith in our Father's capacity to respond. While sometimes it's very hard, it results in significant personal growth.

He will always hear your prayers and will invariably answer them. However, His answers will seldom come while you are on your knees praying, even when you may plead for an immediate response. Rather, He will prompt you in quiet moments when the Spirit can most effectively touch your mind and heart. Hence, you should find periods of quiet time to recognize when you are being instructed and strengthened. His pattern causes you to grow.

President David O. McKay testified, "It is true that the answers to our prayers may not always come as direct and at the time, nor in the manner, we anticipate; but they do come, and at a time and in a manner best for the interests of him who offers the supplication." Be thankful that sometimes God lets you struggle for a long time before that answer comes. Your character will grow; your faith will increase. There is a relationship between those two: the greater your faith, the stronger your character; and increased character enhances your ability to exercise even greater faith.

On occasion, the Lord will give you an answer before you ask. This can occur when you are unaware of a danger or may be doing the wrong thing, mistakenly trusting that it is correct.
It is so hard when sincere prayer about something you desire very much is not answered the way you want. It is difficult to understand why your exercise of deep and sincere faith from an obedient life does not grant the desired result. The Savior taught, "Whatsoever ye ask the Father in my name it shall be given unto you, that is expedient for you." At times it is difficult to recognize what is best or expedient for you over time. Your life will be easier when you accept that what God does in your life is for your eternal good.

You are asked to look for an answer to your prayers. Obey the Master's counsel to "study it out in your mind." Often you will think of a solution; as you seek confirmation that your answer is right, help will come. It may be through your prayers, or as an impression of the Holy Ghost, and at times by the intervention of others.

This guidance about prayer given to Oliver Cowdery can also aid you: "Behold, . . . you have supposed that I would give it unto you, when you took no thought save it was to ask me.
" . . . You must study it out in your mind; then . . . ask me if it be right, and if it is right . . . your bosom shall burn . . . ; therefore, you shall feel that it is right."

Then the answer comes as a feeling with an accompanying conviction. The Savior defines two separate ways: "I will tell you in your mind and in your heart, by the Holy Ghost."
Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more.

Then the Lord clarifies, "But if [what you propose] be not right you . . . shall have a stupor of thought." That, for me, is an unsettling, discomforting feeling.

Oliver Cowdery was taught another way in which positive answers come: "Did I not speak peace to your mind concerning the matter?" The feeling of peace is the most common confirming witness that I personally experience. When I have been very concerned about an important matter, struggling to resolve it without success, I continued those efforts in faith. Later, an all-pervading peace has come, settling my concerns, as He has promised.

Some misunderstandings about prayer can be clarified by realizing that the scriptures define principles for effective prayer, but they do not assure when a response will be given. Actually, He will reply in one of three ways. First, you can feel the peace, comfort, and assurance that confirm that your decision is right. Or second, you can sense that unsettled feeling, the stupor of thought, indicating that your choice is wrong. Or third—and this is the difficult one—you can feel no response.

What do you do when you have prepared carefully, have prayed fervently, waited a reasonable time for a response, and still do not feel an answer? You may want to express thanks when that occurs, for it is an evidence of His trust. When you are living worthily and your choice is consistent with the Savior's teachings and you need to act, proceed with trust. As you are sensitive to the promptings of the Spirit, one of two things will certainly occur at the appropriate time: either the stupor of thought will come, indicating an improper choice, or the peace or the burning in the bosom will be felt, confirming that your choice was correct. When you are living righteously and are acting with trust, God will not let you proceed too far without a warning impression if you have made the wrong decision.

Gratitude for the Gift of Prayer

An important aspect of prayer is gratitude. Jesus declared, "And in nothing doth man offend God . . . save those who confess not his hand in all things, and obey not his commandments."13 When we contemplate the incomparable gift of prayer and the limitless blessings that flow from it, honest appreciation fills our mind and heart to overflowing with thanksgiving. Should we not, therefore, continually and profoundly express to our beloved Father, as well as we are able, our unbounded gratitude for the supernal gift of prayer and for His answers that meet our needs while motivating us to grow?

I testify our Father will always answer your prayers in the way and in the time that will be for your best eternal good. In the name of Jesus Christ, amen.

“Love One Another, As I Have Loved You”

Recently there moved over the wires of Associated Press a catalog of crime as the daily happenings around the world were relayed to the media and thence to homes on every continent.

The headlines were brief, but they highlighted murder, rape, robbery, molestation, fraud, deceit, and corruption. I made note of several: "Man slays wife and children, then turns gun on self." "Child identifies molester." "Hundreds lose all as multimillion-dollar scam is exposed." The sordid list continued. Shades of Sodom, glimpses of Gomorrah.

President Ezra Taft Benson often stated, "We live in a wicked world." The Apostle Paul warned, "Men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, ... lovers of pleasures more than lovers of God" (2 Tim. 3:2, 4).
Must we suffer the same fate as those who lived in the cities of the plain? (see Gen. 24-25, 29). Can we not learn the lesson taught in the time of Noah? "Is there no balm in Gilead?" (Jer. 8:22). Or is there a doorway that leads us from the morass of worldliness onward and upward to the high ground of righteousness? There echoes ever so gently to the honest mind that personal invitation of the Lord, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him" (Rev. 3:20). Does that doorway have a name? It surely does. I have chosen to call it "The Doorway of Love."

Love is the catalyst that causes change. Love is the balm that brings healing to the soul. But love doesn't grow like weeds or fall like rain. Love has its price. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). That Son, even the Lord Jesus Christ, gave His life that we might have eternal life, so great was His love for His Father and for us.

In that tender and touching farewell, as He counseled His beloved disciples, Jesus taught, "He that hath my commandments, and keepeth them, he it is that loveth me" (John 14:21). Particularly far-reaching was the instruction, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another" (John 13:34).
Little children can learn the lesson of love. While profound instruction from holy writ oft times is not understood by them, they respond readily to a favorite verse:

"I love you, Mother," said little John;
Then, forgetting his work, his cap went on,
And he was off to the garden swing,
Leaving her the water and wood to bring.
"I love you, Mother," said rosy Nell.
"I love you better than tongue can tell."
Then she teased and pouted full half the day,
Till her mother rejoiced when she went to play.
"I love you, Mother," said little Fan.
"Today I'll help you all I can.
How glad I am that school doesn't keep!"
So she rocked the babe till it fell asleep.
Then, stepping softly, she fetched the broom,
And swept the floor and tidied the room.
Busy and happy all day was she,
Helpful and happy as a child could be.
"I love you, Mother," again they said,
Three little children going to bed.
How do you think that Mother guessed
Which of them really loved her best?

(Joy Allison, "Which Loved Best?")

Home should be a haven of love. Honor, courtesy, and respect symbolize love and characterize the righteous family. Fathers in such homes will not hear the denunciation of the Lord as recorded in the book of Jacob from the Book of Mormon: "Ye have broken the hearts of your tender wives, and lost the confidence of your children, because of your bad examples before them; and the sobbings of their hearts ascend up to God against you" (Jacob 2:35).
In Third Nephi the Master instructed us: "There shall be no disputations among you. ...
"For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.

"Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away" (3 Ne. 11:28-30).
Where love is, there is no disputation. Where love is, there is no contention. Where love is, there God will be also. Each of us has the responsibility to keep His commandments. The lessons found in scripture find fulfillment in our lives. Joseph Smith taught that "happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God" (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith [1976], 255-56).
In the classic musical production Camelot, there is a line with words of warning for all. After the familiar triangle began to deepen regarding King Arthur, Lancelot, and Guenevere, King Arthur said, "We must not let our passions destroy our dreams."

From that same production came another truth also spoken by Arthur as he envisioned a better world: "Violence is not strength, and compassion is not weakness."
In this world in which we live, there is a tendency for us to describe needed change, required help, and desired relief with the familiar phrase, "They ought to do something about this." We fail to define the word they. I love the message, "Let there be peace on earth, and let it begin with me." Tears came to my eyes when I read of a young boy who noticed a vagrant asleep on a sidewalk and who then went to his own bedroom, retrieved his pillow, and placed it beneath the head of that one whom he knew not. Perhaps there came from the past these welcome words: "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" (Matt. 25:40).

I extol those who, with loving care and compassionate concern, feed the hungry, clothe the naked, and house the homeless. He who notes the sparrow's fall will not be unmindful of such service.
The desire to lift, the willingness to help, and the graciousness to give come from a heart filled with love. Somehow the memory of one's mother prompts such loving concern.
Some years ago there passed from mortality a friend who helped more people, spoke more eulogies, and gave more freely of his time, his talents, and his possessions than most. His name was Louis. He related to me this tender account:

A gentle, soft-spoken mother had passed away. She left to her stalwart sons and lovely daughters no fortune of finance but, rather, a heritage of wealth in example, in sacrifice, in obedience. After the funeral eulogies had been spoken and the sad trek to the cemetery had been made, the grown family sorted through the meager possessions the mother had left. Louis discovered a note and also a key. The note instructed: "In the corner bedroom, in the bottom drawer of my dresser, is a tiny box. It contains the treasure of my heart. This key will open the box." Another son asked, "What could Mother have of sufficient value to be placed under lock and key?" A sister commented, "Dad has been gone all these years, and Mother has had precious little of this world's goods."
The box was removed from its resting place in the dresser drawer and opened carefully with the aid of the key. What did it contain? No money, no deed, no precious rings or valuable jewels. Louis took from the box a faded photograph of his father. On the back of the photograph was the penned message, "My dear husband and I were sealed together for time and all eternity in the House of the Lord, at Salt Lake City, December 12, 1891."
Next there emerged an individual photo of each child, with his or her name and birth date. Finally, Louis held to the light a homemade valentine. In crude, childlike penmanship, which he recognized as his own, Louis read the words he had written 60 years before: "Dear Mother, I love you."
Hearts were tender, voices soft, and eyes moist. Mother's treasure was her eternal family. Its strength rested on the bedrock foundation of "I love you."
A poet wrote, "Love is the most noble attribute of the human soul." A schoolteacher showed her love with her guiding philosophy: "No one fails in my class. I have the responsibility to help each student succeed."
A priesthood quorum leader in Salt Lake City, a retired executive, said to me: "This year I have helped 12 of my brethren who were out of work to obtain permanent employment. I have never been happier in my entire life." Short in stature, "Little Ed," as we affectionately called him, stood tall that day as his eyes glistened and his voice quavered. He showed his love by helping those in need.
A large and tough businessman, a wholesale vendor of poultry, showed his love with a single comment made when a customer attempted to pay for 24 roasting chickens. "The chickens are going to the widows, aren't they? There will be no charge." Then he added in a faltering voice, "And there are more where these came from."

A number of years ago Morgan High School played Millard High for the Utah state football championship. From his wheelchair, to which he was confined, Morgan coach Jan Smith said to his team: "This is the most important game of your lives. You lose, and you will regret it forever. You win, and you will remember it forever. Make every play as though it were all-important."
Behind the door, his wife, to whom he tenderly referred as his chief assistant, overheard her husband say: "I love you guys. I don't care about the ball game. I love you and want the game victory for you." Underdog Morgan High won the football game and the state championship.
True love is a reflection of Christ's love. In December of each year we call it the Christmas spirit. You can hear it. You can see it. You can feel it. But never alone.

One winter day as Christmas approached, I thought back to an experience from my boyhood. I was just 11. Our Primary president, Melissa, was an older and loving gray-haired lady. One day at Primary, Melissa asked me to stay behind and visit with her. There the two of us sat in the otherwise empty chapel. She placed her arm about my shoulder and began to cry. Surprised, I asked her why she was crying. She replied: "I don't seem to be able to encourage the Trail Builder boys to be reverent during the opening exercises of Primary. Would you be willing to help me, Tommy?" I promised her I would. Strangely to me, but not to Melissa, that ended any problem of reverence in that Primary. She had gone to the source of the problem--me. The solution was love.
The years flew by. Marvelous Melissa, now in her nineties, lived in a nursing facility in the northwest part of Salt Lake City. Just before Christmas I determined to visit my beloved Primary president. Over the car radio, I heard the song "Hark! the Herald Angels Sing." I reflected on the visit made by wise men those long years ago. They brought gifts of gold, of frankincense, and of myrrh. I brought only the gift of love and a desire to say "Thank you."
I found Melissa in the lunchroom. She stared at her plate of food, teasing it with the fork she held in her aged hand. Not a bite did she eat. As I spoke to her, my words were met with a benign but blank stare. I took the fork in hand and began to feed Melissa, talking all the time I did so about her service to boys and girls as a Primary worker. There wasn't so much as a glimmer of recognition, far less a spoken word. Two other residents of the nursing home gazed at me with puzzled expressions. At last they spoke, saying: "She doesn't know anyone, even her own family. She hasn't said a word in all the years she's been here."
Lunch ended. My one-sided conversation wound down. I stood to leave. I held her frail hand in mine, gazed into her wrinkled but beautiful countenance, and said: "God bless you, Melissa. Merry Christmas." Without warning, she spoke the words: "I know you. You're Tommy Monson, my Primary boy. How I love you." She pressed my hand to her lips and bestowed on it the kiss of love. Tears coursed down her cheeks and bathed our clasped hands. Those hands, that day, were hallowed by heaven and graced by God. The herald angels did sing. Outside the sky was blue--azure blue. The air was cool--crispy cool. The snow was white-- crystal white. The words of the Master seemed to have a personal meaning never before fully felt: "Woman, behold thy son!" And to his disciple, "Behold thy mother!" (John 19:26-27).

How silently, how silently
The wondrous gift is giv'n!
So God imparts to human hearts
The blessing of his heav'n.
No ear may hear his coming;
But in this world of sin,
Where meek souls will receive him, still
The dear Christ enters in.
("O Little Town of Bethlehem," Hymns, no. 208)
The wondrous gift was given, the heavenly blessing was received, the dear Christ had entered in--all through the doorway of love.

(Thomas S. Monson, "The Doorway of Love," Ensign, Oct 1996, 2 )

Family Prayer

"The warnings of the Prophets and Apostles lead them ever and always to speak of the home and family. Let me demonstrate the warning voice of the Prophets. On February 11 of this year, the First Presidency, with the support of the Quorum of the Twelve Apostles, sent to every member of the Church a letter of counsel concerning our families. Let me read you just two sentences from this letter:" 'We counsel parents and children to give highest priority to family prayer, family home evening, gospel study and instruction, and wholesome family activities. However worthy and appropriate other demands or activities may be, they must not be permitted to displace the divinely appointed duties that only parents and families can adequately perform'
('Policies, Announcements, andAppointments,' Ensign, June 1999, 80).

"What is our reaction to this prophetic counsel? What has been my response and your response to this First Presidency letter of nearly eight months ago?"As a parent of teenagers in a busy world, I can confirm that it takes giving these issues our highest priority to see them effectively work in our family. . . . With the influences of evil that surround our children, can we even imagine sending them out in the morning without kneeling and humbly asking together for the Lord's protection? Or closing the day without kneeling together and acknowledging our accountability before Him and our thankfulness for His blessings? Brothers and sisters, we need to have family prayer."

(Neil L. Andersen, "Prophets and Spiritual Mole Crickets," Ensign, Nov. 1999,17)

Faith and Miracles

"Miracles are everywhere to be found when priesthood callings aremagnified. When faith replaces doubt, when selfless service eliminates selfish striving, the power of God brings to pass His purposes. Whom God calls, God qualifies."

(Thomas S. Monson, "Our Sacred Priesthood Trust," Ensign, May 2006, 57)

The Influence of the Priesthood

"I testify of the refining, spiritual, comforting, strengthening, and
restraining influence the priesthood has had in my life. I have lived under
its spiritual influence all my life--in my grandfather's
home, in my father's home, and then in my own home. It is humbling to
use the transcending power and authority of the priesthood to empower
others and to heal and bless."

(James E. Faust, "A Royal Priesthood," Ensign, May 2006, 53)

Signs!

Preparation for the Second Coming

Dallin H. Oaks, Liahona, May 2004, 7-10

In modern revelation we have the promise that if we are prepared we need not fear (see D&C 38:30). I was introduced to that principle 60 years ago this summer when I became a Boy Scout and learned the Scout motto: "Be prepared." Today I have felt prompted to speak of the importance of preparation for a future event of supreme importance to each of us--the Second Coming of the Lord.

The scriptures are rich in references to the Second Coming, an event eagerly awaited by the righteous and dreaded or denied by the wicked. The faithful of all ages have pondered the sequence and meaning of the many events prophesied to precede and follow this hinge point of history.

Four matters are indisputable to Latter-day Saints: (1) The Savior will return to the earth in power and great glory to reign personally during a millennium of righteousness and peace. (2) At the time of His coming there will be a destruction of the wicked and a resurrection of the righteous. (3) No one knows the time of His coming, but (4) the faithful are taught to study the signs of it and to be prepared for it. I wish to speak about the fourth of these great realities: the signs of the Second Coming and what we should do to prepare for it.

I.

The Lord has declared, "He that feareth me shall be looking forth for the great day of the Lord to come, even for the signs of the coming of the Son of Man," signs that will be shown "in the heavens above, and in the earth beneath" (D&C 45:39-40).
The Savior taught this in the parable of the fig tree whose tender new branches give a sign of the coming of summer. "So likewise," when the elect shall see the signs of His coming "they shall know that he is near, even at the doors" (JS--M 1:38-39; see also Matt. 24:32-33; D&C 45:37-38).

Biblical and modern prophecies give many signs of the Second Coming. These include:

1. The fulness of the gospel restored and preached in all the world for a witness to all nations.

2. False Christs and false prophets, deceiving many.

3. Wars and rumors of wars, with nation rising against nation.

4. Earthquakes in divers places.

5. Famine and pestilence.

6. An overflowing scourge, a desolating sickness covering the land.

7. Iniquity abounding.

8. The whole earth in commotion.

9. Men's hearts failing them.

(See Matt. 24:5-15; JS--M 1:22, 28-32; D&C 45:26-33.)

In another revelation the Lord declares that some of these signs are His voice calling His people to repentance:

"Hearken, O ye nations of the earth, and hear the words of that God who made you. ...
"How oft have I called upon you by the mouth of my servants, and by the ministering of angels, and by mine own voice, and by the voice of thunderings, and by the voice of lightnings, and by the voice of tempests, and by the voice of earthquakes, and great hailstorms, and by the voice of famines and pestilences of every kind, ... and would have saved you with an everlasting salvation, but ye would not!" (D&C 43:23, 25).

These signs of the Second Coming are all around us and seem to be increasing in frequency and intensity. For example, the list of major earthquakes in The World Almanac and Book of Facts, 2004 shows twice as many earthquakes in the decades of the 1980s and 1990s as in the two preceding decades (pp. 189-90). It also shows further sharp increases in the first several years of this century. The list of notable floods and tidal waves and the list of hurricanes, typhoons, and blizzards worldwide show similar increases in recent years (pp. 188-89). Increases by comparison with 50 years ago can be dismissed as changes in reporting criteria, but the accelerating pattern of natural disasters in the last few decades is ominous.

II.

Another sign of the times is the gathering of the faithful (see D&C 133:4). In the early years of this last dispensation, a gathering to Zion involved various locations in the United States: to Kirtland, to Missouri, to Nauvoo, and to the tops of the mountains. Always these were gatherings to prospective temples. With the creation of stakes and the construction of temples in most nations with sizeable populations of the faithful, the current commandment is not to gather to one place but to gather in stakes in our own homelands. There the faithful can enjoy the full blessings of eternity in a house of the Lord. There, in their own homelands, they can obey the Lord's command to enlarge the borders of His people and strengthen her stakes (see D&C 101:21; D&C 133:9, 14). In this way, the stakes of Zion are "for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth" (D&C 115:6).

III.

While we are powerless to alter the fact of the Second Coming and unable to know its exact time, we can accelerate our own preparation and try to influence the preparation of those around us.
A parable that contains an important and challenging teaching on this subject is the parable of the ten virgins. Of this parable, the Lord said, "And at that day, when I shall come in my glory, shall the parable be fulfilled which I spake concerning the ten virgins" (D&C 45:56).

Given in the 25th chapter of Matthew, this parable contrasts the circumstances of the five foolish and the five wise virgins. All ten were invited to the wedding feast, but only half of them were prepared with oil in their lamps when the bridegroom came. The five who were prepared went into the marriage feast, and the door was shut. The five who had delayed their preparations came late. The door had been closed, and the Lord denied them entrance, saying, "I know you not" (Matt. 25:12). "Watch therefore," the Savior concluded, "for ye know neither the day nor the hour wherein the Son of man cometh" (Matt. 25:13).

The arithmetic of this parable is chilling. The ten virgins obviously represent members of Christ's Church, for all were invited to the wedding feast and all knew what was required to be admitted when the bridegroom came. But only half were ready when he came.
Modern revelation contains this teaching, spoken by the Lord to the early leaders of the Church:
"And after your testimony cometh wrath and indignation upon the people.
"For after your testimony cometh the testimony of earthquakes. ...
"And ... the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds.
"And all things shall be in commotion; and surely, men's hearts shall fail them; for fear shall come upon all people.
"And angels shall fly through the midst of heaven, crying with a loud voice, sounding the trump of God, saying: Prepare ye, prepare ye, O inhabitants of the earth; for the judgment of our God is come. Behold, and lo, the Bridegroom cometh; go ye out to meet him" (D&C 88:88-92).

IV.

Brothers and sisters, as the Book of Mormon teaches, "this life is the time for men to prepare to meet God; ... the day of this life is the day for men to perform their labors" (Alma 34:32). Are we preparing?

In His preface to our compilation of modern revelation the Lord declares, "Prepare ye, prepare ye for that which is to come, for the Lord is nigh" (D&C 1:12).

The Lord also warned: "Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord" (D&C 133:10; see also D&C 34:6).
Always we are cautioned that we cannot know the day or the hour of His coming. In the 24th chapter of Matthew Jesus taught:

"Watch therefore; for ye know not what hour your Lord doth come.
"But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up" (Matt. 24:42-43). "But would have been ready" (JS--M 1:47).
"Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh" (Matt. 24:44; see also D&C 51:20).

What if the day of His coming were tomorrow? If we knew that we would meet the Lord tomorrow--through our premature death or through His unexpected coming-- what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear?

If we would do those things then, why not now? Why not seek peace while peace can be obtained? If our lamps of preparation are drawn down, let us start immediately to replenish them.

We need to make both temporal and spiritual preparation for the events prophesied at the time of the Second Coming. And the preparation most likely to be neglected is the one less visible and more difficult--the spiritual. A 72- hour kit of temporal supplies may prove valuable for earthly challenges, but, as the foolish virgins learned to their sorrow, a 24-hour kit of spiritual preparation is of greater and more enduring value.

V.

We are living in the prophesied time "when peace shall be taken from the earth" (D&C 1:35), when "all things shall be in commotion" and "men's hearts shall fail them" (D&C 88:91). There are many temporal causes of commotion, including wars and natural disasters, but an even greater cause of current "commotion" is spiritual.

Viewing our surroundings through the lens of faith and with an eternal perspective, we see all around us a fulfillment of the prophecy that "the devil shall have power over his own dominion" (D&C 1:35). Our hymn describes "the foe in countless numbers, / Marshaled in the ranks of sin" ("Hope of Israel," Hymns, no. 259), and so it is.

Evil that used to be localized and covered like a boil is now legalized and paraded like a banner. The most fundamental roots and bulwarks of civilization are questioned or attacked. Nations disavow their religious heritage. Marriage and family responsibilities are discarded as impediments to personal indulgence. The movies and magazines and television that shape our attitudes are filled with stories or images that portray the children of God as predatory beasts or, at best, as trivial creations pursuing little more than personal pleasure. And too many of us accept this as entertainment.

The men and women who made epic sacrifices to combat evil regimes in the past were shaped by values that are disappearing from our public teaching. The good, the true, and the beautiful are being replaced by the no-good, the "whatever," and the valueless fodder of personal whim. Not surprisingly, many of our youth and adults are caught up in pornography, pagan piercing of body parts, self- serving pleasure pursuits, dishonest behavior, revealing attire, foul language, and degrading sexual indulgence.

An increasing number of opinion leaders and followers deny the existence of the God of Abraham, Isaac, and Jacob and revere only the gods of secularism. Many in positions of power and influence deny the right and wrong defined by divine decree. Even among those who profess to believe in right and wrong, there are "them that call evil good, and good evil" (Isa. 5:20; 2 Ne. 15:20). Many also deny individual responsibility and practice dependence on others, seeking, like the foolish virgins, to live on borrowed substance and borrowed light.

All of this is grievous in the sight of our Heavenly Father, who loves all of His children and forbids every practice that keeps any from returning to His presence.

What is the state of our personal preparation for eternal life? The people of God have always been people of covenant. What is the measure of our compliance with covenants, including the sacred promises we made in the waters of baptism, in receiving the holy priesthood, and in the temples of God? Are we promisers who do not fulfill and believers who do not perform?
Are we following the Lord's command, "Stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly"? (D&C 87:8). What are those "holy places"? Surely they include the temple and its covenants faithfully kept. Surely they include a home where children are treasured and parents are respected. Surely the holy places include our posts of duty assigned by priesthood authority, including missions and callings faithfully fulfilled in branches, wards, and stakes.

As the Savior taught in His prophecy of the Second Coming, blessed is the "faithful and wise servant" who is attending to his duty when the Lord comes (see Matt. 24:45-46). As the prophet Nephi taught of that day, "The righteous need not fear" (1 Ne. 22:17; see also 1 Ne. 14:14; D&C 133:44). And modern revelation promises that "the Lord shall have power over his saints" (D&C 1:36).

We are surrounded by challenges on all sides (see 2 Cor. 4:8-9). But with faith in God, we trust the blessings He has promised those who keep His commandments. We have faith in the future, and we are preparing for that future. To borrow a metaphor from the familiar world of athletic competitions, we do not know when this game will end, and we do not know the final score, but we do know that when the game finally ends, our team wins. We will continue to go forward "till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done" (History of the Church, 4:540).

"Wherefore," the Savior tells us, "be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom--For behold, verily, verily, I say unto you, that I come quickly" (D&C 33:17-18).
I testify of Jesus Christ. I testify that He shall come, as He has promised. And I pray that we will be prepared to meet Him, in the name of Jesus Christ, amen.